Archives for category: Miscellaneous

The “Kalki Purana” happens to be a prophetic book in the Hindu tradition. A few days ago, I happened upon some prophecy related websites that claimed there are certain similarities between the prophecies of the “Kalki Purana” and the Bible, specifically the Book of Revelation. I haven’t read the entire text of the “Kalki Purana” to double check and cross verify the claims, but here is a brief summary of what I have learned so far. Please note that I am not endorsing the “Kalki Purana” but I felt it would be worthwhile to examine the parallels between it and the Bible. I gently advice the reader to do their own research on this matter.

1. Biblical Christ / Kalki?
Hinduism has its version of an end times hero called “Kalki”. Like the saviour on a white horse described in the Book of Revelations (who Christians say is Jesus), Kalki is also described as riding a white horse.

I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. – Revelation 19:11

Interestingly Kalki is often depicted as riding a white horse.

Additionally, both the bible and the hindu records state that the Christ/Kalki will return at a time when the world has entered a state of great mortal degeneracy.

2. Biblical Gog and Magog / “Kok and Bikok”?
Lord Kalki, along with his soldiers armed with various types of weapons engaged in war with Kok and Bikok . These two brothers are supreme demons, great fanatics and adept in the art of war. These brothers are intimately connected, powerful, hard to defeat and are even feared by the Gods. (Kalki Purana, III, Verses 43 & 44)

“Kok and Vikok” are most certainly cognates of “Gog and Magog”, described as a mighty army in the Bible.

3. Biblical Anti-Christ/beast / “Koli”?

The Bible speaks of an evil one, the anti-christ who gathers his allies to wage war agaisnt the rider on the horse

Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse  and his army. – Revelation 19:19

Hindu prophecies also contain an anti-christ type character called “Koli” who gathers his allies to make war against Kalki.

Hearing that Kalki has come for battle, the angry Koli, along with his allies, sons and grandsons came riding on a chariot out of the city of Bishasan. On seeing Koli, Kalki ordered his followers to engage in battle with him. (Kalki Purana, III, Verses 32, 33, 35, 36)

4. Biblical Babylon / “Bishasan”?
The book of Revelation highlights a certain city called “Babylon” that is understood to be the “capital city” of the anti-Christ. That city (symbolized as a prostitute) is said to be destroyed by fire as we read in Revelation 18

Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. – Revelation 18:8

…And cried when they saw the smoke of her burning, saying, What city is like unto this great city! – Revelation 18:18

In Hindu prophecy, the anti-christ also has a capital city called “Bishasan”, which is also destroyed by fire:

Soon they entered the city of Bishasan, the capital of Koli, and burnt down the city using fiery missile. Alongwith the city, Koli too was burnt and his sons and relatives were destroyed. (Kalki Purana, III, Verses 9 & 10)

Very interesting, to say the least.


The well known 2007 documentary “Zeitgeist” starts off in a rather anti-Christian tone….claiming that Jesus Christ, considered Messiah by nearly 4 billion humans, was recycled from other legends from around the world. Ironically, it ends in such a way that it mirrors certain Christian eschatological beliefs.

Whether you have realized it or not, “Zeitgeist”, an anti-Christian documentary, ACCURATELYpresented (towards the end) the Christian prediction of the mark of the beast – as being an implanted chip. Strangely, Christian eschatologists – more than a decade ago – predicted that the “mark of the beast” is going to be an RFID microchip implant. It so happens that the writers of “Zeitgeist”… claims that the exact same thing is in store for us.

Towards the end of “Zeitgeist”, we hear :
“and the final step is the implanted chip…. which many people have already been manipulated into accepting under different pretexes.”

The documentary then goes on to show a clip of an American family that got themselves chipped. They are described as “pioneers in a brave new world” and are praised as being the first ever to be implanted with microchips. Then somebody claiming he wouldn’t mind having “something permanently implanted” in his arm,

We then hear the documentarys narrator say this…

“In the end everybody would be locked into a monitored controlled grid,where every single action that you perform is documented, and if you get off the line they can just turn off your chip. for in that point of time every single single aspect of society would revolve around that chip. This is the picture that is painted for the future if you open your eyes to see it” 

IRONICALLY…this echoes EXACTLY what Christian eschatologists said more than a decade ago – that an RFID chip implant controlling economic transactions, is around the corner. That is how many Christian eschatologists have interpreted this bit from Revelation :

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads. And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. – Revelation 13:15-17

My assessment is this :
“Zeitgeist” starts off in a very anti-Christian tone, in its claims that Jesus was a myth.

Then, it ironically ends with the very thing that Christian eschatologists more than a decade ago predicted would happen. (I remember reading about it in a Christian eschatological book way back in 2001.)

“They operate like the Mafia,” … “They might tell the father of a girl who wears a skirt that’s too short and he’s, say, a store owner: ‘If you ever want to sell a pair of shoes, speak to your daughter.’”

These threats were made, not by fundamentalist Muslims in a conservative Middle Eastern nation, but rather by fundamentalist Jews in Brooklyn, NY, otherwise known for its rather un-Kosher hot dogs and mermaid parades. These modesty codes are strictly enforced by so calledmodesty squads, who are essentially the fundamentalist Jewish version of the Islamic religious police. While these orthodox Jews are American citizens, I’m sure most Americans would agree with me that threats over short skirts is anything but American.

So then, where is the outrage from all those Americans claiming Shariah — a foreign religious law — is gaining foothold in the USA?

But in places like Williamsburg, Brooklyn, the issue of non-compliance with ultra-Orthodox modesty rules has crept into neighboring secular areas. In 2009, Hasidic South Williamsburg community members successfully rallied to block a bike lane that brought outside bicyclists — specifically, women wearing shorts — through the neighborhood.

Many of the rules of conduct are focused explicitly on regulating what Hasidic women car wear in public, believing that an uncovered head or a skirt that reveals too much will arouse the sexual attention of men and boys.

Its easy to imagine the kind uproar that would have ensued had it been Muslims blocking off a bike lane to cyclists in shorts. However, conservative Jews were actually able to deny Americans access to a bike lane in an American city, for the simple reason that their clothing was not in compliance to Jewish modesty standards.

Once again, why are the anti-Sharia folks so silent over Jewish modesty laws — pretty much identical to Muslim modesty laws and as foreign to the USA — being enforced in an American city? Why are they shying away from criticizing Jews who are imposing their Sharia like modesty laws on other Americans?

Many of the rules of conduct are focused explicitly on regulating what Hasidic women car wear in public, believing that an uncovered head or a skirt that reveals too much will arouse the sexual attention of men and boys.

Similar to Islam and other conservative religions, clothing regulation for women is just one aspect of Jewish religious laws concerning modesty. In conservative branches of Judaism and Islam, the very purpose of modest dressing is to discourage sexual thoughts over scantily dressed women.

Both conservative Jews and Muslims place a strong emphasis on religious rulings especiallywhen it comes to women, clothing and diet. Jewish religious laws on modesty and diet are extremely similar to that of the Muslims, yet its always only the Muslim religious laws and practices that viewed with suspicion and contempt. Muslim modesty codes, skull caps, hijabs, halal meats and mosques and in the US are supposedly symbols of a foreign religious law being enforced in stealth. Whereas Jewish modesty codes, yarmulkes and shtreimels, kosher meats and menorahs seem to exist without attracting the negative attention from folks concerned about foreign religious laws enforced in the USA.

A possible explanation could be that groups pushing conspiracy theories of foreign religious laws in the USA only have an issue if it involves Muslims. Another possibility is that many of the anti-Sharia campaigners are largely comprised of Christians with pro-Zionist sentiments, who see the Jews as sharing in their religious heritage. Either way, their selective criticism of foreign religious laws in the USA only reveal that such groups and individuals operate on xenophobia and prejudice as opposed to a genuine interest over protecting their country from all things un-American.

Further reading :
Shadowy “modesty squads” police ultra-Orthodox Brooklyn
Inside Brooklyn’s Feared Hasidic Modesty Patrols
‘God’s police’ enforce strict modesty code in orthodox Jewish Brooklyn
Women in Judaism

(If I say something that is right, then God has inspired me. If I say something that is wrong, then it is my own mistake.)

1. Claims of Biblical Israelites being white or Black.
Over the years, I’ve come across arguments by certain race-centric fringe groups (among both whites and blacks) attempting to claim the Biblical Israelites as belonging to their respective racial stocks. Such ideas are presented alongside skewed interpretations of scriptures, and made to look like it has some Biblical validity. Two such examples :

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
-Revelation 1:15

Now he was ruddy, and withal of a beautiful countenance
-I Samuel 16:12

There are plenty of other scriptures used by race-centric groups to substantiate their views regarding the racial stock of Biblical Israelites. But I am not about to dissect every one of them and I’m definitely not going to highlight groups propagating race-centric theology. Instead, this thread will try and demonstrate how ideas about Biblical Israelites being white or black stops working when common sense and logic is applied.

Those who propose that the scripture contains references to their race or kind are simply seeing what they believe in the scriptures. They force meanings into the text, which otherwise do not exist. For example, “brass in a furnace” and “ruddiness” are not descriptions of any particular skin type as race-centirc theologians would have you believe. When common sense is applied, we know that“brass in a furnace” has a fiery glow and cannot be a skin color. “Ruddiness” simply means a healthy red color. It has to do with blood rushing to the face, and therefore can apply to any body who is fair skinned, thereby including everyone from the Orientals to Indians to Caucasians to Mexicans to Arabs.

2. What did the Biblical Israelites actually look like? 
Now, I am not claiming to know exactly what the Biblical Israelites looked like. But it is possible to guess the racial make up of the Biblical Israelites by referring to the racial features of the people who are presently living in the middle east, i.e – the geographical regions occupied by the Biblical Israelites.

Jordanian man

Egyptian man 

Syrian child 

Iraqi woman

Lebanese women 

We clearly see that people of the Middle east, regardless of their religious beliefs, are not exactly racially homogeneous and that there exists a broad spectrum of features and skin tones. Some tend to look more “white”, like the Syrian child and the Lebanese women, while the Egyptian man looks “black”. Yet in all cases, they aren’t “white” or “black” in the conventional sense, as imagined by whites and blacks subscribing to ideas about Biblical Israelites being of their respective racial stock.

The features of contemporary Middle Eastern people may not give us a 100% accurate portrait of the racial make up of Biblical Israelites who lived 3000 years ago, but it would be a far better approach towards establishing the racial make up of Israelites, than to make arbitrary guesses with skewed interpretations of Biblical verses. The Biblical Israelites were a middle eastern people and would have definitely resembled the middle eastern people of today, not peoples who were native to other continents.

Ideas of the Biblical Israelites being “white” or “black” are rooted not in logic and fact, but rather, the bizarre notions of people fantasizing about belonging to the racial stock of the Biblical Israelites. If anything it all, it simply demonstrates that these race-centric groups place their racial identity above, or on the same level as their religious beliefs / spirituality. Perhaps this attitude stems from a need to assert themselves as being part of the crowd that the Bible was mostly written about, like as if being of the same race as the Biblical Israelites would bring them closer to God. I also suspect that groups who assert that the Biblical Israelites were of their own racial stock subscribe to the theology of Jewish “chosenness”, with which comes a sense of being “special”.

God knows best!

I’m sure all of us are aware of the violent imagery that Islam and Muslims are constantly associated with – the smoking towers, masked men with AKs, car bombings, suicide vests and so on. We see it all the time on mainstream news, publications and websites. We have all seen intense discussions about violence committed by people with Muslim names, in which the question arises as to why regular Muslims aren’t protesting Muslim violence. I have seen some go so far as to make the absurd claim that the moderates don’t exist or are apathetic to violence or are complicit with the actions of the violent extremists. Like as if regular Muslims, who’s primary concerns are of family and career (like anybody else), are supposed to drop everything and go out and protest every time Muslims make the news for all the wrong reasons. For now, lets leave out the examples of Muslims fighting terrorists themselves, and helping the US track down and kill its most wanted terrorist. That’s a different topic altogether.

It seems to be a common habit to point fingers at regular Muslims for the actions of extremists, for the sole reason that they both happen to follow the same religion. But is this kind of thinking applied to all religions equally? To illustrate, we could take the examples of African children suspected of being witches, who have had acid forced down their throats as an “exorcism”. We could also take the cases of older people, in Africa again, who have been severely beaten and burned alive for allegedly practicing witchcraft. For good measure we could also repeatedly quote Leviticus 20:27 (and plenty of other verses) so as to establish that such killings and torture are perfectly in line with what the Bible calls for, and thereby concluding that Christianity, as a religion, is inherently barbaric. While we are at it, lets pretend the billion plus regular Christians who do not engage in violence are non-existent. This way, we can concentrate on holding a magnifying glass on the savagery perpetrated by a small minority who also happen to be Christian. This way, Christians can be successfully portrayed as a backwards, savage and superstitious group of people. Of course, all of this has to be done in a manner similar to how the billion-plus normal Muslims have been swept under the carpet, while only the violent ones are showcased.

One could then ask regular Christians, why they aren’t protesting the violence perpetrated by the fundamentalists among them. It could be stated that the lack of Christians protesting Christian savagery implies that they are apathetic or that they are in league with the whackos guilty of torture and killing. Something that I have observed is that in most cases, regular Christians distance themselves and their religious beliefs from the fundamentalist whackos in some way or the other. Yet, when it comes to Islam, they have no qualms clubbing in regular Muslims and Islam with the terrorists. It seems their sense of discernment only works in special cases, when their religion is being scrutinized.

Ultimately, the truth is that a witch burning lynch mob can be jut as easily be made to represent Christianity, as a suicide bomber has been made to represent Islam. It only depends on what one is inclined to focus on. But of course, highlighting the negatives to conclude a certain religion is barbaric only reveals a biased mindset. Common sense, when applied, shows that religiously motivated violence is not exclusively rooted in religion, but rather an unfortunate by-product of multiple overlapping factors such as low living standards, lack of education, political unrest, civil conflict, war, ethnic divides and so on. Religion is a factor,yes… but only a small one but it would be foolish to blame an entire religon for the acts of savagery perpetrated by a few. There is a good reason why Christians in the West aren’t pouring acid down their kids throats. Its also happens to be the same reason why Muslims aren’t planting roadside bombs in countries like Malaysia and Qatar. We see that such barbarism almost always occurs in cultures living in third world countries plagued by poverty and illiteracy / torn by conflict or both. Not in cultures where people have education, decent living standards and regional stability.

In the end, it only makes sense to factor in economical, political and social factors while assessing a report of a so called “religiously” motivated act of barbarism. Blaming it on the religion is lazy and seriously lacking in critical thinking. Accusing the regular Christians and Muslims of not doing enough to stop violence is stupid beyond words, as neither of us are in any position to be able to control the extremists.

African Children Denounced As “Witches” By Christian Pastors

Should Witch-Hunter Helen Ukpabio be Allowed to Visit America?

Nigeria witch children find refuge at center

Video of suspected witches being burned alive(Extreme violence. Watch at your own risk.)

The Didache

The Lord’s Teaching Through the Twelve Apostles to the Nations.

Chapter 1. The Two Ways and the First Commandment. There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, love your neighbor as yourself, and do not do to another what you would not want done to you. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there for loving those who love you? Do not the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone strikes your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one who asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he who gives according to the commandment, for he is guiltless. Woe to him who receives; for if one receives who has need, he is guiltless; but he who receives not having need shall pay the penalty, why he received and for what. And coming into confinement, he shall be examined concerning the things which he has done, and he shall not escape from there until he pays back the last penny. And also concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.

Chapter 2. The Second Commandment: Grave Sin Forbidden. And the second commandment of the Teaching; You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill that which is born. You shall not covet the things of your neighbor, you shall not swear, you shall not bear false witness, you shall not speak evil, you shall bear no grudge. You shall not be double-minded nor double-tongued, for to be double-tongued is a snare of death. Your speech shall not be false, nor empty, but fulfilled by deed. You shall not be covetous, nor rapacious, nor a hypocrite, nor evil disposed, nor haughty. You shall not take evil counsel against your neighbor. You shall not hate any man; but some you shall reprove, and concerning some you shall pray, and some you shall love more than your own life.

Chapter 3. Other Sins Forbidden. My child, flee from every evil thing, and from every likeness of it. Be not prone to anger, for anger leads to murder. Be neither jealous, nor quarrelsome, nor of hot temper, for out of all these murders are engendered. My child, be not a lustful one. for lust leads to fornication. Be neither a filthy talker, nor of lofty eye, for out of all these adulteries are engendered. My child, be not an observer of omens, since it leads to idolatry. Be neither an enchanter, nor an astrologer, nor a purifier, nor be willing to took at these things, for out of all these idolatry is engendered. My child, be not a liar, since a lie leads to theft. Be neither money-loving, nor vainglorious, for out of all these thefts are engendered. My child, be not a murmurer, since it leads the way to blasphemy. Be neither self-willed nor evil-minded, for out of all these blasphemies are engendered.

Rather, be meek, since the meek shall inherit the earth. Be long-suffering and pitiful and guileless and gentle and good and always trembling at the words which you have heard. You shall not exalt yourself, nor give over-confidence to your soul. Your soul shall not be joined with lofty ones, but with just and lowly ones shall it have its intercourse. Accept whatever happens to you as good, knowing that apart from God nothing comes to pass.

Chapter 4. Various Precepts. My child, remember night and day him who speaks the word of God to you, and honor him as you do the Lord. For wherever the lordly rule is uttered, there is the Lord. And seek out day by day the faces of the saints, in order that you may rest upon their words. Do not long for division, but rather bring those who contend to peace. Judge righteously, and do not respect persons in reproving for transgressions. You shall not be undecided whether or not it shall be. Be not a stretcher forth of the hands to receive and a drawer of them back to give. If you have anything, through your hands you shall give ransom for your sins. Do not hesitate to give, nor complain when you give; for you shall know who is the good repayer of the hire. Do not turn away from him who is in want; rather, share all things with your brother, and do not say that they are your own. For if you are partakers in that which is immortal, how much more in things which are mortal? Do not remove your hand from your son or daughter; rather, teach them the fear of God from their youth. Do not enjoin anything in your bitterness upon your bondman or maidservant, who hope in the same God, lest ever they shall fear not God who is over both; for he comes not to call according to the outward appearance, but to them whom the Spirit has prepared. And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. You shall hate all hypocrisy and everything which is not pleasing to the Lord. Do not in any way forsake the commandments of the Lord; but keep what you have received, neither adding thereto nor taking away therefrom. In the church you shall acknowledge your transgressions, and you shall not come near for your prayer with an evil conscience. This is the way of life.

Chapter 5. The Way of Death. And the way of death is this: First of all it is evil and accursed: murders, adultery, lust, fornication, thefts, idolatries, magic arts, witchcrafts, rape, false witness, hypocrisy, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; persecutors of the good, hating truth, loving a lie, not knowing a reward for righteousness, not cleaving to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing revenge, not pitying a poor man, not laboring for the afflicted, not knowing Him Who made them, murderers of children, destroyers of the handiwork of God, turning away from him who is in want, afflicting him who is distressed, advocates of the rich, lawless judges of the poor, utter sinners. Be delivered, children, from all these.

Chapter 6. Against False Teachers, and Food Offered to Idols. See that no one causes you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear the entire yoke of the Lord, you will be perfect; but if you are not able to do this, do what you are able. And concerning food, bear what you are able; but against that which is sacrificed to idols be exceedingly careful; for it is the service of dead gods.

Chapter 7. Concerning Baptism. And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before.

Chapter 8. Fasting and Prayer (the Lord’s Prayer). But let not your fasts be with the hypocrites, for they fast on the second and fifth day of the week. Rather, fast on the fourth day and the Preparation (Friday). Do not pray like the hypocrites, but rather as the Lord commanded in His Gospel, like this:

Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Thine is the power and the glory for ever..

Pray this three times each day.

Chapter 9. The Eucharist. Now concerning the Eucharist, give thanks this way. First, concerning the cup:

We thank thee, our Father, for the holy vine of David Thy servant, which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever..

And concerning the broken bread:

We thank Thee, our Father, for the life and knowledge which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever..

But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, “Give not that which is holy to the dogs.”

Chapter 10. Prayer after Communion. But after you are filled, give thanks this way:

We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name’s sake; You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.

But permit the prophets to make Thanksgiving as much as they desire.

Chapter 11. Concerning Teachers, Apostles, and Prophets. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turns and teaches another doctrine to the destruction of this, hear him not. But if he teaches so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, act according to the decree of the Gospel. Let every apostle who comes to you be received as the Lord. But he shall not remain more than one day; or two days, if there’s a need. But if he remains three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges. If he asks for money, he is a false prophet. And every prophet who speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one who speaks in the Spirit is a prophet; but only if he holds the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit does not eat it, unless he is indeed a false prophet. And every prophet who teaches the truth, but does not do what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him. But if he tells you to give for others’ sake who are in need, let no one judge him.

Chapter 12. Reception of Christians. But receive everyone who comes in the name of the Lord, and prove and know him afterward; for you shall have understanding right and left. If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you more than two or three days, if need be. But if he wants to stay with you, and is an artisan, let him work and eat. But if he has no trade, according to your understanding, see to it that, as a Christian, he shall not live with you idle. But if he wills not to do, he is a Christ-monger. Watch that you keep away from such.

Chapter 13. Support of Prophets. But every true prophet who wants to live among you is worthy of his support. So also a true teacher is himself worthy, as the workman, of his support. Every first-fruit, therefore, of the products of wine-press and threshing-floor, of oxen and of sheep, you shall take and give to the prophets, for they are your high priests. But if you have no prophet, give it to the poor. If you make a batch of dough, take the first-fruit and give according to the commandment. So also when you open a jar of wine or of oil, take the first-fruit and give it to the prophets; and of money (silver) and clothing and every possession, take the first-fruit, as it may seem good to you, and give according to the commandment.

Chapter 14. Christian Assembly on the Lord’s Day. But every Lord’s day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one who is at odds with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: “In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations.”

Chapter 15. Bishops and Deacons; Christian Reproof. Appoint, therefore, for yourselves, bishops and deacons worthy of the Lord, men meek, and not lovers of money, and truthful and proved; for they also render to you the service of prophets and teachers. Therefore do not despise them, for they are your honored ones, together with the prophets and teachers. And reprove one another, not in anger, but in peace, as you have it in the Gospel. But to anyone that acts amiss against another, let no one speak, nor let him hear anything from you until he repents. But your prayers and alms and all your deeds so do, as you have it in the Gospel of our Lord.

Chapter 16. Watchfulness; the Coming of the Lord. Watch for your life’s sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come. But come together often, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if you are not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increases, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but those who endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth: first, the sign of an outspreading in heaven, then the sign of the sound of the trumpet. And third, the resurrection of the dead — yet not of all, but as it is said: “The Lord shall come and all His saints with Him.” Then shall the world see the Lord coming upon the clouds of heaven.


I came across this video this morning, and I am watching it right now.
I felt it would make an interesting thread in the religion and faith section here on ATS, considering many threads here focus on conflicts between religions, especially involving islam and judaism.

Even if one cannot sit through the whole video, (it is pretty slow paced, I admit) the basic message is pretty clear- Most Jews and muslims on their own have no problem getting along.This fact does not change despite some agenda-driven fundamentalists insisting that islam is hostile towards Jews.